The heritage sites of Paraguay, according to Unesco, are a reminder of the Jesuits’ Christianization of the Rio de la Plata basin in the 17^th and 18^th c A.D;   with the permission of King Philip II of Spain, the Jesuits arrived in the Guayrá in 1588 to Christianize the indigenous population as well as to protect them from the colonial labour system of encomienda, a condition of virtual slavery’.

The writings on this Unesco’s site shows how academic scholarship, while determining its course to follow humans’ history, aligns itself to a religious line of identity to manage origin of historicity of ancient tribes; by so doing it misses the fragrance, and on the toiling of human thoughts it helps rather in platinising some sort of mass ignorance.

Wonderful is the history of these people who migrated from their ancient land at Ur(Guayra) or Uruvela of the Buddhist texts from the Komendai(encomienda) or Kumuda region of the ancient world; Ptolemy has clearly shown Mt Comedai in his maps. This identifies the region of Cadmus of the Greeks and identifies Kedar of the Bible(also Kedar of Indian puranas) which means ‘crop fields’. Avesta sees the land of Ur or Uru as Urva or urbar(means ‘fertile’), and this is well reflected in the term (cultivation of) ‘yerba mate’ means ‘fertile earth’. (Ilex paraguarienses – te jesuita), ‘which continues to be a representative of the regional product even today’, The property of the heritage site, according to Unesco,  ‘consists of two reducción ruins each containing the components of the original complex: churches, apartment buildings, schools, shops and open spaces like gardens and orchards..’. here reduccion marks their ancient connection with Rhadamathys of the Greeks, the younger brother of Minos who became a Judge after migrating to ‘East(Uddichi) ’ and married Alcamena. This was the country of Minos or the Minaeans.

Paraguay is a big name in geographical history of human civilization that depicts the name of Aparagoyana, one of the four continents of the ‘inhabited world’; people of this continent slept on the ground, and they had no houses. At the centre of the continent was a Kadamba Tree(encomienda). Its other name was Goyaniya(Guayra). According to Pali sources, Mandhata was name of one of its primordial kings.

The ancientness of these people can be checked again from the name of the houses for orphans and widows which they call Coty Guazi; while Coty means ‘kothi’ or the ‘house’, Guazi refers to ‘gargi’ . It identifies itself with the river Ganges and also with a Kingdom of the Gargis or the Garga.

Ur was home of the epic Gilgamesh, and Abraham’s father Azar was also a king of this country. The Mudejar style does not refer to Christian-Arab style; it rather speaks of Magian(Meghas) style which is more akin to Uddiyan style. Magians were the ancient priest class people like the Rhadamanthys or the Radhas. The Tupa Mbaé is very peculiar to the entire settlement system that identifies a Stupa of Moab means a ‘stupa exclusively meant for women’. Goyaniyan style marks their ‘men’ only system;  here they introduced a system to accommodate women who were identifies with their original land at ‘Moab’, or the Fair Haven of the Bible or Women Country of Indian puranas.

Rio de la Plata, La Santísima,  Trinidad,  de Tavarangue,  and del Paraná stand uniquely to identify themselves with place-names of the ancient world connected with Aparagoyana..

Rio-Ra or Rabi means ‘Sun’

De-desha means country

La-place of God or worship

Plata-Utpal means ‘Lotus’ ; Place of Lotus

Santisima-Sthaneswara or Sri Kantha or Shechem

Trinidad-Indra or the Thunder God

Varangague- Triveniswara at Vara-Ganga or Ganga-dwara

Parana-Baruna

Reduccion-Uddichi

Paraguay thus pinpoints the ancient Prayag, the meeting point of three rivers; the Ganges, the Jamuna and the Sindhu or the Indus.