Name Medina occupies a wonderful and a very expansive historical base in all ancient texts irrespective of human faiths. Its different name-forms are: Mede, Medea, Madra, Madi, Mudra, Moda, Modiane, and Medina. As it was centre of evolution of God on earth and is identified as ‘Heaven’ in ancient texts, it is the epic centre of human race and its other name was Canaan, or it was a part of geography of Canaan of the Bible.

Its association with the name Sousse marks its historic relationship with Sausa, or Susa or Saurshtra of other texts. Susa identifies the region of Manasseh, or Lake Manasarovara. Islamic influence in the region happened at a later time; Aglhabad refers to Agalpur or the place of the Moon Country on the bank of the river Scamander or ‘Chandra’. Reference to Kasbah here in Unesco’s literature is very interesting as the name of the country is Tunisia. History identifies Kesaba of the Avesta with Caspian Sea whose origin refers to Sage Kasyapa or Kesaba(‘p’ as ‘b’) ; Kesaba means ‘gold’ that identifies Mt Horeb with it. Tyna or Tanais of the Bible which is attached with the history of Pharaoh was also on the bakn of this Caspian Sea that identifies the seat of worship of this Sage whose biblical name is Zeus means ‘Iswara’. Bu Ftata is same as biblical Buto or Bata that identifies the  secret ‘path’ or passage to ancient Egypt called Og-island. Similarly ‘ribat’ identifies the City of Sun’ at Medina. The root of ‘ribat’ is ‘Rabi’ means ‘Sun’ which according to Egyptian mythology is called God Ra( of three races). ‘ribat’ also refers to Raibata and Rebata of both the Pali and Indian puranas.

Tunisia Sahel is more interesting as it typically refers to Tanais(of the Bible) or Tyan(Alexander’s history) neighbourly to Sahana very close to the seat of worship of Sage Kasyapa or Zeus on the bank of the Caspian Sea. The astronomical picture of the place Median clarifies all doubts of its ancient position which links it with names like Hegira(or Haze), Bab el Kabli(Kabi of the Avesta), Bal el Jedid(Mt Jodi), and Bab el Gharib(Ghori land); the whole story constitutes the history of the ‘inhabited world’ and there is nothing Islamic in it. It identifies the original place of human civilization.